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Presbyterianism

 
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n.

[Cf. F. presbytérianisme.]
That form of church government which invests presbyters with all spiritual power, and admits no prelates over them; also, the faith and polity of the Presbyterian churches, taken collectively.

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Britannica Concise Encyclopedia: Presbyterianism
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Form of church government based on rule by elders, or presbyters. The presbyters who govern the church are grouped in a hierarchy of courts, the highest of which is the general assembly. They are elected by the members of the congregation for fixed terms, in a system intended to affirm the equality of all Christians. The term Presbyterianism also refers to a denomination, the Presbyterian Church. The modern Presbyterian churches trace their origins to the Calvinist churches of the British Isles; in continental Europe such congregations were known as Reformed churches. The Presbyterian Church is strongest in Scotland, where it was founded by John Knox in 1557, but it is also well established in England, Wales, and the U.S. See also Calvinism.

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US History Encyclopedia: Presbyterianism
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Presbyterianism is a form of church government that locates church authority in pastors and elders who serve in the local congregation and in regional and national assemblies. It is also part of the Reformed branch of the Protestant Reformation as distinguished from Lutheranism and Anglicanism. As such, Presbyterianism is the Anglophone world's equivalent for Reformed and traces its roots back to the church reforms of John Calvin (1509–1564). Presbyterianism moreover is bound up with the peculiar character of the Church of England and the complicated relations between Crown, Parliament, and bishops. Although the Presbyterian creed, the Westminster Standards, originated at the instigation of Parliament during the English Civil War of the 1640s, Presbyterianism succeeded principally in Scotland and Northern Ireland, the Old World breeding grounds for Presbyterianism in North America.

The Westminster Standards constitute arguably the most comprehensive and detailed creedal statement of Calvinism. Yet the institutional development of Presbyterianism in the New World depended on more than doctrine. Especially significant was the political situation out of which the varieties of Presbyterianism emerged. Three distinct expressions of Presbyterianism took root in the United States after the eighteenth century. Two, the Covenanters and the Seceders, reflect particular circumstances of Scottish Presbyterian history. The third and mainstream branch of American Presbyterianism developed independently of Scottish politics.

Mainstream Presbyterianism

The oldest Presbyterian body in North America, the mainstream branch, originated in 1706 with the founding of the Presbytery of Philadelphia under the leadership of Francis Makemie (1658–1708). Born and educated in Northern Ireland, he migrated to the mid-Atlantic colonies, pastoring Scotch-Irish immigrants in Maryland, Delaware, and Pennsylvania. At its founding, the first presbytery consisted of four Scotch-Irish pastors and three pastors from New England. The composition of this body was significant for two reasons. The first concerned a tension between Scotch-Irish Presbyterianism and New England Puritanism that eventually resulted in the division between Old Side and New Side Presbyterians from 1741 to 1758. The controversy focused largely on the revivals of George Whitefield, with the Scotch-Irish (Old Side) cautious and the New Englanders (New Side) supportive. The second notable feature of the first Presbytery was its formal autonomy from Scottish Presbyterianism, which thus made it a church that grew as American society developed.

The uniquely American attributes of mainstream Presbyterianism were readily evident at the time of American independence. The only clergyman who signed the Declaration of Independence was John Witherspoon, a Scottish American Presbyterian minister and the president of the College of New Jersey. Likewise, other mainstream Presbyterian clergy ardently supported the American Revolution. Furthermore, just after the ratification of the U.S. Constitution, the mainstream Presbyterian denomination held its first general assembly in 1789, calling itself the Presbyterian Church in the United States of America (PCUSA).

Covenanters and Seceders

If Old World norms imposed few constraints upon mainstream Presbyterianism, Scottish church history created some barriers for the other two streams of Presbyterianism in the New World. The chief religious ideal of the oldest of these groups, Covenanters, was to preserve the autonomy of the church from interference by the state. This outlook achieved notable expression in the National Covenant of 1638 and the Solemn League and Covenant of 1643. The Covenanters' first congregation in North America took shape in 1742 in Lancaster County, Pennsylvania. By 1782 the Covenanters had established enough congregations to form a presbytery, and in 1809 they became the Reformed Presbyterian Church of North America (RPCNA). Among this church's distinguishing features was the prohibition against members voting or holding office in American politics because Jesus Christ was not acknowledged as Lord by the Constitution.

A further development in Scotland contributed to a third branch of American Presbyterianism. In 1733 the Seceders withdrew from the Scottish Kirk to protest lay patronage, with debates about Enlightenment closely in the background, and formed the Associate Synod. Some of these Presbyterians migrated to the colonies in the first half of the eighteenth century and in 1753 formed an associate presbytery. By 1782 this body joined with Scotch-Irish Presbyterians from New York to form the Associate Reformed Presbyterian Church (ARPC), though some New York congregations remained separate. During the nineteenth century some Seceders were absorbed into the mainstream Presbyterian Church, while others joined with Associate Presbyterians to form the United Presbyterian Church of North America (UPCNA). This left the Synod of the Carolinas to carry on the Associate Reformed Presbyterian name alone. By the end of the nineteenth century, mainstream Presbyterianism accounted for 967,900 members (80 percent in the North, 20 percent in the South)and was the most American branch with respect to its worship and attitudes toward government. The Covenanters in the Reformed Presbyterian Church of North America were the smallest of the three branches with 4,600 members but were also the denomination most clearly stamped with Old World convictions. The Seceders accounted for two denominations, the UPCNA and the ARPC with 94,400 and 8,500 members respectively, and shared with the Covenanters the practice of exclusive psalmody while following the mainstream branch in attitudes toward government.

New Denominations

Because of its character as the most American of the Presbyterian groups, the mainstream church regularly experienced divisions and mergers based to some extent on the degree of the church's acculturation. In 1810 the Cumberland Presbyterian Church (CPC), which had 164,900 members by 1900, emerged as a separate denomination when its leaders favored American notions of autonomy over Presbyterian teaching on predestination. Mainstream Presbyterians also divided in 1837 between the Old School and New School denominations over the issues of revivalism and social reform, with the former adopting a conservative stance. This division doubled in the aftermath of the Civil War, with Old School and New School bodies existing in the North and the South. After the war, both sides reunited in the South (1867) and the North (1869), but the PCUSA (northern) and PCUS (southern) remained separate.

Even so, the reunion of Old School and New School Presbyterians launched ecumenical activities that set the pattern for twentieth-century developments. To unify Christians and to pool resources against infidelity, mainstream Presbyterians led in forming the Pan Presbyterian Alliance (1880) and the Federal Council of Churches (1908). In 1906 the PCUSA also incorporated a majority of the Cumberland Presbyterian Church, though a sizable minority remained separate. One exception to the trend of consolidation was the formation in 1874 of the Cumberland Presbyterian Church of America (CPCA), which had 12,900 members in 1900 and was an African American denomination that reflected the autonomy of blacks after emancipation. In 1936 the Orthodox Presbyterian Church (OPC)separated from the PCUSA in the aftermath of the fundamentalist controversy because of perceived compromises involved in ecumenical efforts. In turn, controversies among conservatives generated two other denominations, the Bible Presbyterian Synod (BPS) in 1937 and the Evangelical Presbyterian Church (EPC) in 1961. A similar dispute about cooperation and the church's relationship to society occurred in the South in 1972, when the Presbyterian Church in America (PCA) left the PCUS in opposition to the apparent softening of historic Presbyterianism. These conservative departures made possible the 1983 reunion of the northern and southern Presbyterian mainstream churches into the PCUSA. Not all in the mainstream welcomed the merger, and some concerned about theological pluralism formed the Evangelical Presbyterian Church (EPC) in 1981. A different denomination from the conservative one of the same name formed in 1961, which two decades later was called the Reformed Presbyterian Church, Evangelical Synod. By the end of the twentieth century, the mainstream branch of Presbyterianism accounted for 3,079,500 members spread over six denominations: PCUSA 2,631,400; PCA 267,000; CPC 87,800; EPC 56,500; OPC 21,000; CPCA 15,100; BPS 10,000.

The Covenanter and Seceder traditions were not immune to trends in the mainstream. The ARPC upheld the Seceder tradition and was strong in the South with 38,900 members. The UPCNA, however, merged in 1958 with the (northern) PCUSA. The Covenanter tradition of exclusive psalmody and insistence upon a constitutional amendment continued to find vigorous expression in the RPCNA, with 5,700 members by the end of the twentieth century; another wing of the Covenanters, the New Lights, who became a separate denomination in 1833, when they revoked prohibitions on participation in civil affairs, merged with the UPCNA in the late nineteenth century, and the rest joined the Evangelical Presbyterian Church in 1965 to form the Reformed Presbyterian Church, Evangelical Synod. In 1983 this body joined the Presbyterian Church in America to become the second largest Presbyterian denomination.

Presbyterian Influence

Although Presbyterianism maintains a reputation of respectability and social prominence, its influence on American culture has been limited. Presbyterianism's largest influence on American life has been through the institutions of higher education it founded, especially Princeton University and Princeton Theological Seminary. Several Presbyterians have been prominent in American politics, among them President Woodrow Wilson and John Foster Dulles, secretary of state under President Dwight Eisenhower. Presbyterianism was also a vital part of the Protestant establishment that flourished between 1880 and 1960. As much as the mainstream Presbyterian tradition has adapted to American realities, however, it has not competed well against evangelical and charismatic Protestants, whose forms of devotion dovetail with American individualism and egalitarianism. Since the decline of the Protestant establishment and the resurgence of evangelical Protestantism after 1960, Presbyterianism's role in American life has waned.

Bibliography

Fiske, William Lyons. The Scottish High Church Tradition in America: An Essay in Scotch-Irish Ethnoreligious History. Lanham, Md.: University Press of America, 1995.

Hutchinson, George P. The History behind the Reformed Presbyterian Church, Evangelical Synod. Cherry Hill, N.J.: Mack Publishing, 1974.

Loetscher, Lefferts A. The Broadening Church: A Study of Theological Issues in the Presbyterian Church since 1869. Philadelphia: University of Pennsylvania Press, 1954.

Longfield, Bradley J. The Presbyterian Controversy: Fundamentalists, Modernists, and Moderates. New York: Oxford University Press, 1991.

Marsden, George M. The Evangelical Mind and the New School Presbyterian Experience: A Case Study of Thought and Theology in Nineteenth-Century America. New Haven, Conn.: Yale University Press, 1970.

Thompson, Ernest Trice. Presbyterians in the South. 3 vols. Richmond, Va.: John Knox Press, 1963–1973.

Thompson, Robert Ellis. A History of the Presbyterian Churches in the United States. New York: Christian Literature Company, 1895.

Trinterud, Leonard J. The Forming of an American Tradition: A Re-Examination of Colonial Presbyterianism. Philadelphia: Westminster Press, 1949.

 
Columbia Encyclopedia: Presbyterianism
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Presbyterianism, form of Christian church organization based on administration by a hierarchy of courts composed of clerical and lay presbyters. Holding a position between episcopacy (government by bishops) and Congregationalism (government by local congregation), Presbyterianism sought a return to the early practice of appointed elders as described in the New Testament.

Church Organization

The basic spiritual order of the church is composed of the presbyters (elders), all of equal status, divided into teaching elders (ministers) and ruling elders. The deacons and trustees complete the order; they may manage temporal affairs. The presiding minister and ruling elders make up the session or consistory; it is the first in the hierarchy of courts. Since both the minister and ruling elders are elected by the congregation, the Presbyterian polity is ultimately determined by the people.

Appeal from the session may be made to the presbytery or colloquy, the next highest court. The presbytery includes equal numbers of ministers and lay elders. The presbytery holds jurisdiction over church properties and ministers and confirms a church's call to a minister. The synod, the next court in the hierarchy, consists of ministers and elders from a stated number of presbyteries; it exercises limited supervisory authority over both presbyteries and congregations. Finally, there is the general assembly, composed of lay and clerical representatives in equal numbers, which meets annually to supervise the interests of the whole denomination.

Beliefs

Spiritually, Presbyterianism embodies the principles of Calvinism and forms the main branch of the Reformed churches. The Westminster Confession (see creed) and the Larger and Shorter Catechism composed by the Westminster Assembly, convened (1643-49) by the British Parliament, provide the doctrinal and liturgical standards for Presbyterian churches. These assert the sovereignty of God and the prime authority of Scripture as guides to church doctrine. The Bible is held to be the rule of government and discipline, as well as faith. Presbyterians accept the sacraments of baptism and the Lord's Supper. They are opposed to state interference in ecclesiastical affairs.

Presbyterianism in Europe

Calvinism first influenced the Protestant churches of Geneva and of the Huguenots. In the Netherlands the Protestant church was Presbyterian in government but not independent of the state until the middle of the 19th cent. By the mid-16th cent., Presbyterian sentiment was strong in England and Scotland. The English Presbyterians were never numerous after Oliver Cromwell's time; in 1876 various branches united to form the Presbyterian Church of England. In 1972 this church merged with the Congregational Church in England and Wales to become the United Reformed Church in Great Britain, now with an estimated 150,000 adult members (1997). The Church of Scotland (see Scotland, Church of), founded in 1557 under the leadership of John Knox, is the only Presbyterian state church established by law; however, it maintains the traditional independence from the state. There are an estimated 641,000 members (1997). Presbyterianism in Northern Ireland began early in the 17th cent. The Presbyterian Church in Ireland (1840) is the principal body; it has an estimated 300,000 members (1997). The largest Protestant church of Wales, the Calvinistic Methodist Church (also called the Presbyterian Church of Wales), has an estimated 45,700 members (1998). The World Presbyterian Alliance merged with the International Congregational Council in 1970 to form the World Alliance of Reformed Churches.

Presbyterianism in America

Presbyterians were to be found in most of the English colonies of North America. Through the efforts of Francis Makemie, a missionary from Ireland (1683), the first presbytery in America was formed at Philadelphia in 1706; a synod was constituted in 1716. New England had its own synod (1775-82). In the 18th cent. American Presbyterians divided temporarily over the question of revivals and evangelism: the Old School rejected them; the group known as the New School encouraged them. Before the Revolution the Presbyterians established the College of New Jersey, now Princeton. The General Assembly of 1789 in Philadelphia represented a united Presbyterian Church. A Plan of Union with the Congregational associations of New England that existed from 1792 until 1837 was disrupted when the Old School Presbyterians, favoring separate denominational agencies for missionary and evangelistic work, prevailed. The Presbyterian Board of Foreign Missions was then established.

Until 1982 the main body of Presbyterianism in North America was the United Presbyterian Church in the United States of America. It was formed by the merger (1958) of the Presbyterian Church in the United States of America, descending from the Philadelphia presbytery of 1706, and the United Presbyterian Church of North America, which had been constituted (1858) by a union of two older churches. In 1983, the United Presbyterian Church in the United States of America merged with the second largest body, the Presbyterian Church in the United States (also known as the "Southern Presbyterian Church"), to form the Presbyterian Church (U.S.A.); it is now the main body, with about 3.6 million members (1997). Thus was healed the major division in American Presbyterianism, which originated shortly before the Civil War over the issue of slavery and resulted in the formation of the Presbyterian Church in the Confederate States. In 1810 the Cumberland Presbyterian Church was established by the secession of revivalist groups in Kentucky; many of its congregations were reunited with the main body in 1906. The ones who remain independent now number about 88,000 members (1997), not including members of the Cumberland Presbyterian Church in America (originally set apart in 1869 as the Colored Cumberland Presbyterian Church).

In 1973 the Presbyterian Church in America, first known as the National Presbyterian Church, was organized as a constitutional assembly; it has about 279,000 members (1996). There are several other smaller branches of Presbyterianism in America. Presbyterians are the fourth largest Protestant denomination in the United States, after the Baptists, Methodists, and Lutherans. The Presbyterian Church in Canada was formed in 1875; some Presbyterians joined with the Methodist and Congregational churches in 1925 to form the United Church of Canada.

Bibliography

See W. L. Lingle and J. W. Kuykendall, Presbyterians (1960, rev. ed. 1978); A. M. Davies, Presbyterian Heritage (1965); J. Melton, Presbyterian Worship in America (1967); G. M. Marsden, The Evangelical Mind and the New School Presbyterian Experience (1970).

Wikipedia: Presbyterianism
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Presbyterian Church redirects here. For other uses, see Presbyterian Church (disambiguation)
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Presbyterianism is the religion of a number of different Christian churches adhering to the Calvinist theological tradition within Protestantism, and organized according to a characteristic Presbyterian polity. Presbyterian theology typically emphasizes the sovereignty of God, the authority of the Scriptures, and the necessity of grace through faith in Christ.

Presbyterianism evolved primarily in Scotland before the Act of Union in 1707. Most of the few Presbyteries found in England can trace a Scottish connection. Although some adherents hold to the theology of Calvin and his immediate successors, there are a range of theological views within contemporary Presbyterianism.

Modern Presbyterianism traces its institutional roots back to the Scottish Reformation. Local congregations are governed by Sessions made up of representatives of the congregation, a conciliar approach which is found at other levels of decision-making (Presbytery, Synod and General Assembly). Theoretically, there are no bishops in Presbyterianism; however, some groups in Eastern Europe, and in ecumenical groups, do have bishops. The office of elder is another distinctive mark of Presbyterianism: these are specially commissioned non-clergy who take part in local pastoral care and decision-making at all levels.

The roots of Presbyterianism lie in the European Reformation of the 16th century, with the example of John Calvin's Geneva being particularly influential. Most Reformed churches who trace their history back to Scotland are either Presbyterian or Congregationalist in government.

In the twentieth century, some Presbyterians have played an important role in the Ecumenical Movement, including the World Council of Churches. Many Presbyterian denominations have found ways of working together with other Reformed denominations and Christians of other traditions, especially in the World Alliance of Reformed Churches. Some Presbyterian churches have entered into unions with other churches, such as Congregationalists, Lutherans, Anglicans, and Methodists.

Contents

History

An Irish version of the Presbyterian burning bush logo, first used in 1583.

Presbyterian denominations derive their name from the Greek word presbýteros (πρεσβύτερος), "elder." (Presbyterian church in Acts 14:23, 20:17, Titus 1:5).

Among the early church fathers, it was noted that the offices of elder and bishop were identical, and weren't differentiated until later, and that plurality of elders was the norm for church government. St. Jerome (347-420) "In Epistle Titus", vol. iv, said, "Elder is identical with bishop; and before the urging of the devil gave rise to factionalism in religion, so much that it was being said among the people, 'I am of Paul, I of Apollos, I of Cephas', the churches were governed by a joint council of elders. After it was... decreed throughout the world that one chosen from among the presbyters should be placed over the others." [1] This observation was also made by Chrysostom (349-407) in "Homilia i, in Phil. i, 1" and Theodoret (393-457) in "Interpret ad. Phil. iii", 445.

Presbyterianism was first described in detail by Martin Bucer of Strasbourg, who believed that the early Christian church implemented presbyterian polity.[2] The first modern implementation was by the Geneva church under the leadership of John Calvin in 1541.[2]

Regions

[3]

Scotland

John Knox (1505-1572), a Scot who had spent time studying under Calvin in Geneva, returned to Scotland and led the Parliament of Scotland to embrace the Reformation in 1560 (see Scottish Reformation Parliament). The Church of Scotland was eventually reformed along Presbyterian lines, to become the national, established Church of Scotland.

The Glorious Revolution of 1688 and the Acts of Union 1707 between Scotland and England guaranteed the Church of Scotland's form of government. However, legislation by the United Kingdom parliament allowing patronage led to splits in the Church, notably the Disruption of 1843 which led to the formation of the Free Church of Scotland. Further splits took place, especially over theological issues, but most Presbyterians in Scotland were reunited by 1929 union of the established Church of Scotland and the United Free Church of Scotland.

The Presbyterian denominations in Scotland today are the Church of Scotland, the Free Church of Scotland, the United Free Church of Scotland, the Free Church of Scotland (Continuing), the Free Presbyterian Church of Scotland, the Associated Presbyterian Church, and the Reformed Presbyterian Church of Scotland.

England

Main article: English Presbyterianism

In England, Presbyterianism was established in secret in 1572. Thomas Cartwright is thought to be the first Presbyterian in England. Cartwright's controversial lectures at Cambridge University condemning the episcopal hierarchy of the Elizabethan Church led to his deprivation of his post by Archbishop John Whitgift and his emigration abroad. In 1647, by an act of the Long Parliament under the control of Puritans, the Church of England permitted Presbyterianism. The re-establishment of the monarchy in 1660 brought the return of Episcopal church government in England (and in Scotland for a short time); but the Presbyterian church in England continued in non-conformity, outside of the established church. By the 19th century many English Presbyterian congregations had become Unitarian in doctrine.

A number of new Presbyterian Churches were founded by Scottish immigrants to England in the 19th century and later. Following the 'Disruption' in 1843 many of those linked to the Church of Scotland eventually joined what became the Presbyterian Church of England in 1876. Some, that is Crown Court (Covent Garden, London), St Andrew's (Stepney, London)) and Swallow Street (London), did not join the English denomination, which is why there are Church of Scotland congregations in England such as those at Crown Court, and St Columba's, Pont Street (Knightsbridge) in London.

In 1972, the Presbyterian Church of England (PCofE) united with the Congregational Church in England and Wales to form the United Reformed Church (URC). Among the congregations the PCofE brought to the URC were Tunley (Lancashire) , Aston Tirrold (Oxfordshire) and John Knox Presbyterian Church, Stepney, London (now part of Stepney Meeting House URC) - these are among the sole survivors today of the English Presbyterian churches of the 17th century. The URC also has a presence in Scotland, mostly of former Congregationalist Churches. Two former Presbyterian congregations, St Columba's, Cambridge (founded in 1879), and St Columba's, Oxford (founded as a chaplaincy by the PCofE and the Church of Scotland in 1908 and as a congregation of the PCofE in 1929), continue as congregations of the URC and university chaplaincies of the Church of Scotland.

In recent years a number of smaller denominations adopting Presbyterian forms of church government have organised in England, including the International Presbyterian Church planted by evangelical theologian Francis Schaeffer of L'Abri Fellowship in the 1970s, and the Evangelical Presbyterian Church in England and Wales founded in the North of England in the late 1980s.

Wales

In Wales Presbyterianism is represented by the Presbyterian Church of Wales, which was originally composed largely of Calvinistic Methodists.

Ireland

Presbyterianism is the second largest Protestant denomination in the island of Ireland (after the Anglican Church of Ireland), and was brought by Scottish plantation settlers to Ulster who had been strongly encouraged to emigrate by James VI of Scotland, later James I of England. An estimated 100,000 Scottish Presbyterians moved to the northern counties of Ireland between 1607 and the Battle of the Boyne in 1690.[citation needed] The Presbytery of Ulster was formed in 1642 separately from the established Anglican Church. Presbyterians, along with Roman Catholics in Ulster and the rest of Ireland, suffered under the discriminatory Penal Laws until they were revoked in the early 19th century. Presbyterianism is represented in Ireland by the Presbyterian Church in Ireland, the Free Presbyterian Church of Ulster, the Non-subscribing Presbyterian Church of Ireland, the Reformed Presbyterian Church of Ireland and the Evangelical Presbyterian Church

France

Huguenot Cross‎

In France Presbyterianism is represented by the Eglise Reformée de France, Presbyterianism is the largest Protestant denomination in France. There are also Lutherans and Evangelicals. In France, people usually say "Protestant" (which is a common term for all Reformed Christians). The word "Calviniste" may be used to differentiate from Lutherans, but the word "Presbyterian" is not used at all. The logo is an "Huguenot Cross" (Croix Huguenote) with the burning bush.

North America

See also: Reformed Churches in North America
Evolution of Presbyterianism in the United States. Courtesy of the Presbyterian Historical Society, Philadelphia, PA.

Even before Presbyterianism spread with immigrants abroad from Scotland, there were divisions in the larger Presbyterian family. Some later rejoined only to separate again. In what some interpret as rueful self-reproach, some Presbyterians refer to the divided Presbyterian churches as the "Split P's".

United States

In the United States, because of past or current doctrinal differences, Presbyterian churches often overlap, with congregations of many different Presbyterian groups in any one place. The largest Presbyterian denomination in the United States is the Presbyterian Church (U.S.A.) (PC(USA)). Other Presbyterian bodies in the United States include the Presbyterian Church in America, the Orthodox Presbyterian Church, the Evangelical Presbyterian Church, the Reformed Presbyterian Church, the Bible Presbyterian Church, the Associate Reformed Presbyterian Church (ARP Synod), the Cumberland Presbyterian Church, the Westminster Presbyterian Church in the United States (WPCUS), and the Reformed Presbyterian Church in the United States (RPCUS).

The territory within about a 50-mile (80 km) radius of Charlotte, North Carolina is historically the greatest concentration of Presbyterianism in the Southern U.S., while an almost-identical geographic area around Pittsburgh, Pennsylvania contains probably the largest number of Presbyterians in the entire nation. With their members' traditional stress on higher education, the largest Presbyterian congregations can often be found in affluent, prestigious "uptown" suburbs of American cities.

The PC (USA), beginning with its predecessor bodies, has, in common with other so-called "mainline" Protestant denominations, experienced a significant decline in members in recent years. Some estimates have placed that loss at nearly half in the last forty years.[4]

Canada

In Canada, the largest Presbyterian denomination – and indeed the largest Protestant denomination – was the Presbyterian Church in Canada, formed in 1875 with the merger of four regional groups. In 1925, the United Church of Canada was formed with the Methodist Church, Canada, and the Congregational Union of Canada. A sizable minority of Canadian Presbyterians, primarily in southern Ontario but also throughout the entire nation, withdrew, and reconstituted themselves as a non-concurring continuing Presbyterian body. They regained use of the original name in 1939.

Latin America

Presbyterianism arrived in Latin America in the 19th century. The biggest Presbyterian church is the Presbyterian Church of Brazil (Igreja Presbiteriana do Brasil [1]), which has around 980 thousand members. In total, there are more than one million Presbyterian members in all of Latin America. Some Latin Americans in North America are active in the Presbyterian Cursillo Movement.

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Africa

Presbyterianism arrived in Africa in the 19th century through the work of Scottish missionaries. The church has grown extensively and now has a presence in at least 23 countries in the region.[5] The Presbyterian Church of East Africa, based in Kenya, is particularly strong, with 500 clergy and 4 million members.[6] African presbyterian churches often incorporate diaconal ministries, including social services, emergency relief, and the operation of mission hospitals. A number of partnerships exist between presbyteries in Africa and the PC(USA), including specific connections with Lesotho, Malawi, South Africa, and Ghana. For example, the Lackawanna Presbytery, located in Northeastern Pennsylvania, has a partnership with a presbytery in Ghana. Also, Lebanon Presbyterian Church, located near Pittsburgh, has partnerships with churches in Malawi and Kenya.

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Asia

South Korea

In South Korea, a congregation in Seoul, Myungsung Presbyterian Church, claims to be the largest Presbyterian Church in the world. Presbyterians are the largest Protestant denomination in that country. In addition there are many Korean-American Presbyterians in the United States, either with their own church sites or sharing space in pre-existing churches.

India

In the mainly Christian Indian state of Mizoram, the Presbyterian denomination is the largest denomination; it was brought to the region with missionaries from Wales in 1894. Prior to Mizoram, the Welsh Presbyterians (missionaries) started venturing into the north-east of India through the Khasi Hills (presently located within the state of Meghalaya in India) and established Presbyterian churches all over the Khasi Hills from 1840s onwards. Hence there is a strong presence of Prebyterians in Shillong (the present capital of Meghalaya) and the areas adjoining it. The Welsh missionaries built their first church in Cherrapunji (aka Sohra) in 1846. Presbyterians participated in the mergers that resulted in the Church of North India and the Church of South India.

Taiwan

In Taiwan, the Presbyterian Church in Taiwan has been an important supporter of the use of Taiwanese languages in services as a consequence of its advocacy of vernacular scriptures and worship services. (Mandarin Chinese has become dominant since the Nationalists fled to the island in 1949.)[2]

Pakistan

There is also a Presbyterian Church in Lahore, Pakistan.

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Oceania

New Zealand

In New Zealand, Presbyterian is the dominant denomination in Otago and Southland due largely to the rich Scottish and to a lesser extent Ulster-Scots heritage in the region. The area around Christchurch, Canterbury, is dominated philosophically by the Anglican (Episcopalian) denomination.

Originally there were two branches of Presbyterianism in New Zealand, the northern Presbyterian church which existed in the North Island and the parts of the South Island north of the Waitaki River, and the Synod of Otago and Southland, founded by Free Church settlers in southern South Island. The two churches merged in 1901, forming what is now the Presbyterian Church of Aotearoa New Zealand.

Australia

Timeline showing the Presbyterian denominations in Australia over the past 100 years, and the movement of congregations from one to another

In Australia, Presbyterianism is the fourth largest denomination of Christianity, with nearly 600,000 Australians claiming to be Presbyterian in the 2006 Commonwealth Census. Presbyterian churches were founded in each colony, some with links to the Church of Scotland and others to the Free Church, including a number founded by John Dunmore Lang. Some of these bodies merged in the 1860s. In 1901 the churches linked to the Church of Scotland in each state joined together forming the Presbyterian Church of Australia but retaining their state assemblies.

In 1977, two thirds of the Presbyterian Church of Australia, along with the Congregational Union of Australia and the Methodist Church of Australasia, combined to form the Uniting Church in Australia. The majority of the other third did not join due to disagreement with the Uniting Church's liberal views, though a portion remained due to cultural attachment. For example, the Church of St Andrew in Forrest, Canberra A.C.T. remains Presbyterian and supports the ordination of women ministers and women elders. The current Senior Minister is the Reverend Joy Bartholomew, supported by her junior minister, Reverend Arnold Bartholomew.

Vanuatu

The Presbyterian Church of Vanuatu is the largest denomination in the country, with approximately one-third of the population of Vanuatu members of the church. The PCV was taken to Vanuatu by missionaries from Scotland. The PCV (Presbyterian Church of Vanuatu) is headed by a moderator with offices in Port Vila. The PCV is particularly strong in in the provinces of Tafea, Shefa, and Malampa. The Province of Sanma is mainly Presbyterian with a strong Roman Catholic minority in the Francophone areas of the province. There are some Presbyterian people, but no organised Presbyterian churches in Penama and Torba, both of which are traditionally Anglican. Vanuatu is the only country in the South Pacific with a significant Presbyterian heritage and membership. The PCV is a founding member of the Vanuatu Christian Council (VCC). The PCV runs many primary schools and Onesua secondary school. Although the church has lost members due to the encroachment of American fundamentalist sects, the church is still strong, especially in the rural villages.

See also: List of Presbyterian denominations in Australia

Characteristics

Presbyterians distinguish themselves from other denominations by doctrine, institutional organization (or "church order") and worship; often using a "Book of Order" to regulate common practice and order. The origins of the Presbyterian churches were in Calvinism, which is no longer emphasized in some contemporary branches. Many branches of Presbyterianism are remnants of previous splits from larger groups. Some of the splits have been due to doctrinal controversy, while some have been caused by disagreement concerning the degree to which those ordained to church office should be required to agree with the Westminster Confession of Faith, which historically serves as an important confessional document - second only to the Bible, yet directing particularities in the standardization and translation of the Bible - in Presbyterian churches.

Presbyterians place great importance upon education and life-long learning. Continuous study of the scriptures, theological writings, and understanding and interpretation of church doctrine are embodied in several statements of faith and catechisms formally adopted by various branches of the church [often referred to as 'subordinate standards'; see Doctrine (below)]. It is generally considered that the point of such learning is to enable one to put one's faith into practice; some Presbyterians generally exhibit their faith in action as well as words, by generosity, hospitality, and the constant pursuit of social justice and reform, as well as proclaiming the gospel of Christ.

Governance

Main article: Presbyterian church governance

Presbyterian government is by councils (known as courts) of elders. Teaching and ruling elders are ordained and convene in the lowest council known as a session or consistory responsible for the discipline, nurture, and mission of the local congregation. Teaching elders (pastors) have responsibility for teaching, worship, and performing sacraments. Pastors are called by individual congregations. A congregation issues a call for the pastor's service, but this call must be ratified by the local presbytery.

Ruling elders are usually laymen (and laywomen in some denominations) who are elected by the congregation and ordained to serve with the teaching elders, assuming responsibility for nurture and leadership of the congregation. Often, especially in larger congregations, the elders delegate the practicalities of buildings, finance, and temporal ministry to the needy in the congregation to a distinct group of officers (sometimes called deacons, which are ordained in some denominations). This group may variously be known as a 'Deacon Board', 'Board of Deacons' 'Diaconate', or 'Deacons' Court'.

Above the sessions exist presbyteries, which have area responsibilities. These are composed of teaching elders and ruling elders from each of the constituent congregations. The presbytery sends representatives to a broader regional or national assembly, generally known as the General Assembly, although an intermediate level of a synod sometimes exists. This congregation / presbytery / synod / general assembly schema is based on the historical structure of the larger Presbyterian churches, such as the Church of Scotland or the Presbyterian Church (USA) (PCUSA); some bodies, such as the Presbyterian Church in America and the Presbyterian Church in Ireland, skip one of the steps between congregation and General Assembly, and usually the step skipped is the Synod. The Church of Scotland has now abolished the Synod.

Presbyterian governance is practised by Presbyterian denominations and also by many other Reformed churches.

Doctrine

Presbyterian Cross

Presbyterianism is historically a confessional tradition. This has two implications. The obvious one is that confessional churches express their faith in the form of "confessions of faith," which have some level of authoritative status. However this is based on a more subtle point: In confessional churches, theology is not solely an individual matter. While individuals are encouraged to understand Scripture, and may challenge the current institutional understanding, theology is carried out by the community as whole. It is this community understanding of theology that is expressed in confessions.[7]

However, there has arisen a spectrum of approaches to "confessionalism." The manner of subscription, or the degree to which the official standards establish the actual doctrine of the church, turns out to be a practical matter. That is, the decisions rendered in ordination and in the courts of the church largely determine what the church means, representing the whole, by its adherence to the doctrinal standard.

Some Presbyterian traditions adopt only the Westminster Confession of Faith as the doctrinal standard to which teaching elders are required to subscribe, in contrast to the Larger and Shorter catechisms, which are approved for use in instruction. Many Presbyterian denominations, especially in North America, have adopted all of the Westminster Standards as their standard of doctrine which is subordinate to the Bible. These documents are Calvinistic in their doctrinal orientation, although some versions of the Confession and the catechisms are more overtly Calvinist than some other, later American revisions. The Presbyterian Church in Canada retains the Westminster Confession of Faith in its original form, while admitting the historical period in which it was written should be understood when it is read.

The Westminster Confession is 'The principal subordinate standard of the Church of Scotland' (Articles Declaratory of the Constitution of the Church of Scotland II), but 'with due regard to liberty of opinion in points which do not enter into the substance of the Faith' (V). This formulation represents many years of struggle over the extent to which the confession reflects the Word of God and the struggle of conscience of those who came to believe it did not fully do so (e.g., William Robertson Smith). Some Presbyterian Churches, such as the Free Church of Scotland, have no such 'conscience clause'. For more detail, see the article of the Church of Scotland.

The Presbyterian Church USA has adopted the Book of Confessions, which reflects the inclusion of other Reformed confessions in addition to the Westminster documents. These other documents include ancient creedal statements, (the Nicene Creed, the Apostles' Creed), 16th century Reformed confessions (the Scots Confession, the Heidelberg Catechism, the Second Helvetic Confession, all of which were written before Calvinism had developed as a particular strand of Reformed doctrine), and 20th century documents (The Theological Declaration of Barmen and the Confession of 1967).

The Presbyterian Church in Canada developed the confessional document Living Faith [1984] and retains it as a subordinate standard of the denomination. It is confessional in format, yet like the Westminster Confession, draws attention back to the original text of the Bible.

Presbyterians in Ireland who rejected Calvinism and the Westminster Confessions formed the Non-subscribing Presbyterian Church of Ireland.

Worship

Main article: Presbyterian worship

Presbyterian Denominations who trace their heritage to the British Isles usually organise their church services inspired by the principles in the Directory of Public Worship, developed by the Westminster Assembly in the 1640s. This directory documented Reformed worship practices and theology adopted and developed over the preceding century by British Puritans, initially guided by John Calvin and John Knox. It was enacted as law by the Scottish Parliament, and became one of the foundational documents of Presbyterian church legislation elsewhere.

Historically, the driving principle in the development of the standards of Presbyterian worship is the Regulative principle of worship, which specifies that (in worship), what is not commanded is forbidden.[8]

Presbyterians traditionally have held the Worship position that there are only two sacraments:

Over subsequent centuries, many Presbyterian churches modified these prescriptions by introducing non-biblical hymns, instrumental accompaniment and ceremonial vestments in worship. Still, there is not one fixed "Presbyterian" worship style. Although there are set services for the "Lord's Day", one can find a service to be evangelical and even revivalist in tone (especially in some conservative denominations), or strongly liturgical, approximating the practices of Lutheranism or Anglicanism (especially where Scottish tradition is esteemed)[clarification needed], or semi-formal, allowing for a balance of hymns, preaching, and congregational participation (favored by probably most American Presbyterians).

Architecture

Early Presbyterians were careful to distinguish between the "church" (a term which designated the members) and the "meeting-house" which was the building in which the church met.[9] Until the late 19th century, very few Presbyterians ever referred to their buildings as "churches." Presbyterians believed that meeting-houses (now called churches) are buildings to support the worship of God. The decor in some instances was austere so as not to detract from worship. Early Presbyterian meeting-houses were extremely plain. No stained glass, no elaborate furnishings, and no images were to be found in the meeting-house. The pulpit, often raised so as only to be accessible by a staircase, was the centerpiece of the building. In the late 19th century a gradual shift began to occur. Prosperous congregations built imposing churches, such as St. Giles' Cathedral in Edinburgh, Fourth Presbyterian in Chicago, Fifth Avenue Presbyterian in New York City, Shadyside Presbyterian Church in Pittsburgh, and many others. Usually a Presbyterian church will not have statues of saints, nor the ornate altar more typical of a Roman Catholic church. In a Presbyterian (Reformed Church) one will not usually find a Crucifix hanging behind the Chancel. However, one may find stained glass windows that depict the crucifixion, behind a chancel.

Main features

Examples

Notes

  1. ^ W.A. Jurgens, "The Faith of the Early Fathers." The Order of St. Benedict, Inc., 1979, pg. 194
  2. ^ a b "Presbyterianism, n." OED Online. Draft revision March 2007. Oxford University Press. Retrieved on February 8, 2008, http://dictionary.oed.com/cgi/entry/50187752.
  3. ^ A detailed breakdown of Presbyterian and Reformed churches by region and country is available at Reformed Online
  4. ^ Layman.org "Big Losses Projected"
  5. ^ PC(USA) - Worldwide Ministries - Africa
  6. ^ PC(USA) - Worldwide Ministries: Kenya
  7. ^ D. G. Hart, "The Lost Soul of American Protestantism." Rowman and Littlefield, 2004
  8. ^ Westminster Confession of Faith, Chapter XXI, paragraph I
  9. ^ Quakers still insist upon this distinction

See also

Calvinism portal

Confession of Faith

Controversies

Churches

Colleges and seminaries

People

Clergy, or theologians:

Lay members: (source: adherents.com)

References

  • Stewart J Brown. The National Churches of England, Ireland, and Scotland, 1801-46 (2001)
  • William Henry Foote. Sketches of North Carolina, Historical and Biographical... (1846) - full-text history of early North Carolina and its Presbyterian churches
  • Andrew Lang. John Knox and the Reformation (1905)
  • William Klempa, ed. The Burning Bush and a Few Acres of Snow: The Presbyterian Contribution to Canadian Life and Culture (1994)
  • Marsden, George M. The Evangelical Mind and the New School Presbyterian Experience (1970)
  • Mark A Noll. Princeton And The Republic, 1768-1822 (2004)
  • Frank Joseph Smith, The History of the Presbyterian Church in America, Reformation Education Foundation, Manassas, VA 1985
  • William Warren Sweet, Religion on the American Frontier, 1783—1840, vol. 2, The Presbyterians (1936), primary sources
  • Ernest Trice Thompson. Presbyterians in the South vol 1: to 1860; Vol 2: 1861-1890; Vol 3: 1890-1972. (1963-1973)
  • Leonard J. Trinterud, The Forming of an American Tradition: A Re-examination of Colonial Presbyterianism (1949)
  • Encyclopedia of the Presbyterian Church in the United States of America (1884)
  • Articles Declaratory of the Constitution of the Church of Scotland

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